Having mindful challenging conversations

Unless you enjoy confrontation or have a psychopathic tendency chances are you do not enjoy challenging conversations. You may need to deliver difficult or unpleasant news, talk about a delicate subject, or deal with something that needs to change or has gone wrong. Sometimes even just thinking about having these conversations can create a feeling of anxiety or even panic. If you begin to ruminate about the conversation to come you can easily become distracted from the present moment and make mistakes in the present.

I love the word ‘challenging’ in this context. It is rather like when I say that I never have an argument I only have energetic conversations. You may need to be reprimand someone, creating boundaries for them that they will not want, or deliver bad news, perhaps a bereavement, redundancy, job loss and so on.

As we know anxiety comes form projecting forward and then living as though our fears were happening now in the present. Because of this it is important not to wait too long before having the conversation. Putting it off often leads to more rumination and more anxiety. The sooner you do it the sooner it is over. However, the key word is preparation. As they say ‘fail to prepare, prepare to fail’.

What is your desired outcome?
Decide what you want to get from the conversation. Have a clear goal in mind and consider what challenges the other person may have to what you want to say to them.

Where and when will you meet?
Choose your battle ground. Make sure it is somewhere that makes it as easy as possible for you. Where will you meet? When will you meet?

Support
You may need some back up before, during or after the interaction. This is support for you. In a work situation you might need a member of HR or a colleague for support or as a mediator/witness. In other situations you may need another person, as a witness to what is or has taken place.

It also follows that the other person may need support. They may need a family member, a colleague, a union representative or legal representation. If the issue creates high emotion they may need support from someone else such as a bereavement service or other support agency.

Preparation
What will you say? Having an idea of your script takes the pressure off you. This goes back to the idea of what is your goal, what do you want to achieve. It is ok to take notes, even a clipboard to ensure that you say all that you need to. You may also need to take some notes. Some interactions may require further action after the conversation or you may even need to confirm what has been said and agreed in writing or by email. If you do have someone with you for support they may need to take notes.

Ask a question
When it comes to difficult conversations the way that you use words is very important. If you are confrontational the situation will get worse or hotter. Asking open questions is a good way of getting your point across without creating more confrontation.

“Did you realise that when you (did, said, acted) in that way you made (me, him, her, them) feel ???? Is that what you intended? What were you hoping to get from doing it that way?” Or what was your expected outcome? What were you hoping for?

Also, make sure you understand what they are saying to you – “I am not sure what you mean”, and make sure you are understood – “do you agree/understand/ what I am saying”

Setting the scene
If you are arranging things for a difficult conversation you need to consider how you set out the room. Generally it is better that you don’t sit directly opposite each other, this is the confrontation position. Ideally you would sit in a 10 minute to 2 position– (like on a clock face). You should be on the same level and have the same eye level. To sit higher creates dominance, which in some situation you might choose to take advantage of. Never let the other person sit higher than you. If the other person stands up to dominate you, either stand up yourself, providing that it does not increase the confrontation, tell the person that they need to sit down or bring the meeting to a close.

Proximity
Getting inside someone’s personal space can feel threatening. Stay one to two arms length apart.

Engagement
Make sure you are not threatening. Be aware of your hand and face gestures. Listen to the volume of your voice, speak softly and calmly, do not shout. Allow the other person to have their say, don’t interrupt.

Stay on topic
Don’t allow yourself to be side tracked stay with the issues at hand.

If it becomes heated or you feel that you are flagging
Take breaks if needed, get a coffee

Be self aware
Take responsibility for your own feelings do not blame what you feeling on the other person.

Outcome
Look for a resolution. It may be prudent to give way, allowing the other person to have their point rather than needing to get your own way – you do not need to be right

Take care and look after one another ☺

Sean x

Is generosity the key to happiness?

When I talk to people about generosity the first thing that comes into their mind tends to be money. There are many levels of generosity that I will come to later but let’s begin with the idea of money and stuff. Most selfishness, xenophobia and meanness is about our inability to share money, possessions and things.

Now, many psychologists tell me that selfish hoarding is a natural selection trait that developed in the evolution of our social psychology to ensure individual survival and the survival of our genes in the gene pool, ‘the selfish gene’ and all that. I can see that, and I see how we as groups developed socially to create alpha males and alpha females right through to the entire inequality of social structure that now dominates all human interactions today. The only thing is, that I really don’t buy it, I don’t believe it, I don’t believe that this is simply the way that it is.

Equality in action. When I look at the remaining hunter gatherers on the planet, who are the nearest that we can get to our ancestors, I see an equality that does exist in the agricultural, urban and industrial societies of today. For hunter gatherers everything is shared. It is a case of WE own this not I own this. When a hunter from the group catches an animal to eat, it does not belong to the hunter alone it is shared equally with the group. The sense of my and mine is superseded by the collective of we and ours.

Can you imagine a world where we shared our food so that no one went hungry? We shared our resources and technology so that everyone had a place to live, were warm and safe?

Generosity requires that we examine our current concepts of ownership and perhaps make some adjustments for the good of us all. My fear is that if we do not we will begin to see the decline of humanity.

So what about other areas of generosity?

Physical generosity
To hold a door open, help someone on or off a bus, to help someone across the road, cut their grass, to go out of your way to help them ‘doing’ something is an act of physical generosity.

Social generosity
To check that another person is okay, that they have a dinner at Christmas, that they are not alone or lonely, to run them to the hospital, look after their kids, pick them up when they fall down are acts of social generosity.

Experiential generosity
To run scout clubs, take the poorly to Lourdes, to raise money for charity e.g. comic relief, children in need, cook meals for the homeless and help in the homeless shelter on Christmas Day, to run a Newspaper that only tells good news are all forms of experiential generosity.

Financial generosity
To give 10% of your net income to the poor and needy, to support children in foreign countries, to give money national and international appeals are all forms of financial generosity.

Responsible generosity
To sit on committees, to be a school governor, to be an advocate, to help out in the local CAB, to volunteer to help adults to learn to read and write, to set up protest groups against planning applications, to fight for the rights or those killed at Hillsborough are all forms of responsible generosity.

Spiritual generosity
It may not feel like it but when you open the door to someone who wants to save your soul by promoting their faith, is their act of spiritual generosity. To act Dharmically, to always do the right thing, and to do your best in every situation, to consciously not hurt or damage other people and if you do then doing your best to repair any damage, to try and get the best for all, are acts of spiritual generosity.

To have an open heart, sharing love and care, doing what you can to help and assist others in whatever way is necessary and appropriate is generosity.

One last thing. To be able to accept the generosity of others requires that you have a generosity towards yourself. Charity begins at home we cannot accept the help and generosity from another if we do not value ourself, feel worthy and worth it. First love yourself, then love others.

Take care and be happy
Sean x

Let the Idiots Be Idiots

This week Ed and I were looking at how to cope with the behaviour of someone close to you that you do not agree with, even to the point where a close family member is doing bad things. We got an email from a listener who wanted to know how they could cope with a cousin who’s behaviour was potentially harmful to members of the family. This is interesting because in most cases that examine the law of allowing do so from a macro perspective like issues of war or terrorism. Yet, the law of allowing is operating every minute of every day sometimes in small and often insignificant things that happen all the time.

The issue raised here is how does tolerating bad behaviour fit with the Law of Allowing. Well it doesn’t. Let me explain.

The Law of Allowing is not passive
It is often a common belief that the law of allowing implies a passive acceptance of other people’s behaviour, it is not. We should always confront injustice and never allow it to dominate.

“The only thing you should be intolerant of is intolerance”
Plato

Your emotional litmus paper
You may remember from your chemistry classes at school that litmus paper is used to dip into a liquid to test it’s Ph, to decide if it is acid or alkaline. Our emotions are just like litmus paper and show us a similar response to any situation. Straight away, our emotions indicate to us if this is good or bad, right or wrong. Some people will call this our gut reaction. Our emotions are telling us whether or not we should proceed. In the same way we would say ‘if it feels good do it, if it feels bad don’t do it’.

What is it when we react?
When we have an emotional reaction it is usually present in our body as an intake of breath, increased heart rate and perhaps, the activation of the fight, flight, freeze reaction. But, why are we reacting?

A reaction is telling us that we have a problem. It is the difference between a response and a reaction. When we respond we mindfully observe the situation and make an ordered decision as to what we are going to do about it. When we react our cognition tends to go for a walk and our emotions take over.

How powerful is your reaction?
We all have problems. Sometimes those problems are hidden and we may not even know that they are there. It would be good if there was something there that would let us know when we have a problem that needs to be dealt with. Well there is, it is our emotions.

When we experience something we may register that it is wrong and decide to do something about it. This is a response. When we experience something that makes us angry, we have high levels of energy that might make us shout or lash out, this is a reaction.

When we react we are describing unresolved emotional issues that are within us. Let’s say that we were abused as a child, when we watch news casts of child abuse on the news our reaction may upset us or make us angry or irrationality volatile. We are reacting because we have unresolved emotional energy within us and we are re-activating these unresolved issues.

If we were abused but are able to respond to the news and not become irrationally angry, we are describing that we have dealt and processed those emotions within us. This is the difference between a reaction and a response.

The degree of the energy of our reaction within us describes how much of an unresolved problem that we have.

What is the point of all this?
When you react negatively to an event you should look within and decide how much of the problem that you are experiencing is your unresolved emotional issues and how much is related to the current situation. When you have continuing high levels of reaction I suggest that you seek psychotherapy and talk it through.

Do not be passive
I am not suggesting that if you feel anger or high emotion you should not do anything. It may be that you are right about the person or the situation that you are experiencing.

The law of allowing is not passive. When we react we are not allowing. When we respond we are allowing.

We must remember that within the law of allowing we need to look after ourselves and allow our self to be fulfilled and happy and respond mindfully and be prepared to change things when they are not.

Take care

Sean x

Do films and games make us violent?

There is, and I suspect always will be, a debate about what effects the individual and what is responsible for their behaviour. The world seems to fall into two schools that we usually describe as nature and nurture. The issue is, are we effected by events?, or are we effected by our response to those events?

That brings us neatly to the subject of this weeks podcast which was about whether or not we are effected by watching violence on screen, does it change our behaviour and does it make us more violent?

My simple response would be that in some cases observing violence can make us more violent either through the need for revenge or through desensitisation towards violent acts. There can also be a general desensitisation to the morals or ‘right and wrong’ that goes with the habitual experience of negative behaviours. When we desensitise acts that we would have previously seen as wrong they become common place and normal. There has been enough research on the concentration camps in world war two for us to see what happened to the guards and how they normalised their behaviour so that running a death camp became normal.

We can also see in families how abuse, both violent and sexual, is carried from one generation to the next through the normalisation of observation and habitual experience.

In neuropsychology we know that the Brain changes and develops in response to new learning and that learning is mainly visual. We also know that the brain cannot tell the difference between whether we are actually doing something, observing it or imagining it. They all have the same effect on the brain. People watch horror movies because they experience the thrill of the fear. However, they have the luxury to get up at the end of the movie and get on with their lives.

This relationship between what we observe, how it effects our brain and how we subsequently act begins to explain how visual media, video/internet games and internet porn, directly effect out attitudes and our behaviour.

One of the motivations for this episode was the fact that I had been talking to a sexual support worker who told me that in a large class of adolescent girls who were asked do they expect sex to be painful there was a 100% ‘yes’. This was either from experience or from what they had observed viewing internet porn. The issue and attitudes are from the fact that the girls had learned that sex was something that would be, or is, being done ‘to’ them and not something done ‘with’ them. An act of submission and not an act of equal expression.

When we examine our own attitudes in any aspect of life and consider where they came from we begin to realise that we are the habits that we have learned from birth. People keep saying to me “this is just the way I am” and I am forever saying ‘no, this is the way that you have learned to be’.

It is easy to see and understand where the desensitisation to sexual sensitivity or generalised violence comes from. The bit that is not explained is where is the moral compass, the teaching and the direction that takes us to more equality of loving and nurture. The bottom line is that previous moral steering that came from religions of various shades across the world has fallen into disrepute. Less and less people are attending places of worship. Where now is the ‘love your neighbour’?

Politically we see Trump, Putin, May, North Korea, and so on shouting a creed of violence and vengeance. We have the ‘us’ and ‘them’ syndrome that desensitises us. When the concentration camp guides made the Jews into ‘them’ and decided that they were not human beings only animals it made their behaviours acceptable to them.

When see any group of people as less than ourselves then we have rights and powers over them and we can use this as our justification to treat them as we will.

We learn by what we observe. If we involve our self in real or virtual images and experiences of physical violence and sexual violence everyday it becomes the normal. If we see women being used as sexual utensils for long enough we desensitise and normalise. If we take Jews off to the gas chamber everyday we desensitise and normalise.

All these things are true until something else happens to wake us up to our behaviour. It may be a teacher telling us to love our neighbour as our self, to nurture and care for our family, to forgive, let go and live in peace.

In a world where the things that we think about we bring about we need to be mindful of what we are feeding our minds and emotions. Good images equal happy mind.

Be happy be mindful, be sensitive and be loving

Take care

Sean x

How to recover from traumatic events

This weeks podcast was requested by Ed because he was feeling disturbed by an event that he had witnessed on his way to work that resulted in a man’s death. He was left with some feelings of trauma, some flashbacks and problems with concentration. His question was what is trauma and what is it that we can do about it?

Trauma is a Greek word meaning “wound”. Originally this was related physical injury. With the development of psychology a wound can now be considered to be physical, mental, emotional, financial and so on. The concept of trauma comes from the idea that the wound, or event that is being experienced, is greater than our resources to deal with it. In that sense we have been overwhelmed. However there is a difference between experiencing trauma and being traumatised.

Traumatised, or traumatisation is when the overwhelming experience/trauma creates an amount of stress that is so great that it exceeds our ability to deal with the emotions aroused. This is clearly an emotional issue. Trauma or traumatic disorders are always emotional even if they come from physical damage.

Post trauma is the emotional fall out that stays with us after the experience has ended. It is our time to process the emotions and this may take hours, days or weeks. In most cases the emotional effects of a trauma will be normalised within four weeks and sometimes extends to eight or ten weeks. The important thing is that it does subside as the emotional arousal is desensitised.

Repressed trauma can happen when an event is too difficult for us to deal with in the present and we hide it in the recesses of the mind. When this happens we may have no direct memory of the event that caused the trauma though it may still effect who we are, how we experience the world and, our behaviour. It is assumed that repression developed to protect us from that which was too difficult to contemplate. In repression the victim will often sleep after the incident. In the post incident sleeping process the R.E.M. (rapid eye movement) part of the sleep cycle, similar to dreaming, allows the memory to be hidden or repressed.

Recovered memory may be delayed by weeks, years, or even decades. Though when it does emerge the original repressed emotions are released as though they have just happened. Therapeutically this release of emotion and memory is termed an abreaction and involves the re-experiencing of the trauma physically, emotionally and mentally. This may occur many years after the original incident.

Emotional responses Although in repression the memory is lost to the conscious mind it has a constant effect on everyday life and experience and may appear as irrational fears, anxiety, depression, phobia etc. This is described and ‘something within us but outside of our control’.

Post Traumatic Stress Disorder (PTSD) is when the emotional responses are not repressed but are also not processed. When the effects of the incident remain active after six weeks it is given the PTSD diagnosis. As acknowledged above trauma may take eight to ten weeks to process. This means that definitions and diagnosis of PTSD can be difficult in the first instance. When we are looking at symptoms continuing after months or years we are definitely talking about PTSD.

PTSD Symptoms will vary but will include finding it difficult to forget the incident or event that happened. There may be flashbacks, daymares or nightmares about the incident. Unstable and irrational emotional responses such as anger, tears, anxiety, depression, phobias, disturbed sleep/eating patterns, and so on.

Rumination is the symptom builder. We know that, what we think about we bring about and that thoughts become things. When we continually go over the traumatic incident we are unable to let them go. The more we ruminate on them the more they become intensely embedded in our unconscious and conscious mind because we keep thinking about, and reinforcing them in our mind/brain.

The MindBrain This is where the software of the psychological mind and the hardware of the brain interface. The main aspect of the brain that effects our emotional self is the limbic system in the centre of the brain. Within the limbic system is a little organ called the amygdala. In this organ are templates of cells that relate to our emotional responses.

Lets say that when I am young I watch my mother reacting phobic-ally to spiders, I then build a template of cells in my amygdala so that when I see a spider the template cells release chemistry and so I also react to the spiders as a phobia. Over time my spider template will become hotter and more embedded the more I visit it.

All emotional responses are like this, even the positive ones. So, that if I see the object of my love the love template of cells become hot and releases the chemistry that make me feel loving.

It normally takes about five repetitions of emotional experience to set up a template in the amygdala unless it is punched traumatically and then it is created immediately. Once a traumatic template has been established it will remain hot and active and become more embedded over time unless, or until, it is treated.

Treatment for trauma is a variable feast and will depend on where you live and the therapy that is fashionable at the time. Cognitive therapies such as CBT (cognitive behavioural therapy) are not that good at dealing with trauma in the long term. They do have a short term effectiveness by putting in place cognitive tools that often repress the emotion that creates a feeling of relief and the expectation of cure. However, when this happens the emotions are not processed but held in check leaving them to reappear at a later date.

EMDR or Eye movement desensitisation and reprocessing is a therapy that mimics the rapid eye movements that happen during the dream cycle in the sleep pattern. As the emotional trauma is encoded into the MindBrain using the same part of the system EMDR is surprisingly effective in the majority of cases.

Rewinding is by far my best option. This technique uses the very same process to desensitise a template in the amygdala, that was used to put it there in the first place. When we revisit a trauma it is through the senses of sight, smell, tastes and touch, none of which are cognitive. During rewind therapy the emotional memories are address directly and desensitised.

Mindful meditation is becoming main stream psychology. Mindfulness is the best prevention for all forms of stress and provides the resources needed at the point of trauma. The process of mindfulness is awareness, contemplation, concentration and meditation a process that is in itself therapeutic. Consistent meditators become their own therapists and counsellors and are able to overcome many things that overwhelm others.

Medication has to be the last on my list. I am not against medication on this basis, if I have a headache I will do all that I can to get rid of it, and as a last resort I will take an aspirin. There are medications that can help with anxiety, depression, panic, high blood pressure and so on. There are also natural alternatives that may be gentler on the system both psychologically and physiologically. If you do suffer trauma never suffer alone psychotherapy is a good and powerful thing.

Take care and be happy
Sean x

The Sweetness of Doing Nothing

This week we had an email from a listener interested in the magic of doing nothing.

My life is busy. I choose it to be this way so this is not a complaint. However, I do like there to be times when I can simply just stop and do nothing. I like to have time when there is nothing to do. A time when it is enough just to be and not to do. My way of life at the moment means that the only time that I get to do nothing is when we go away on holiday. It is also true when I am away working in Qatar. In Qatar, once I have finished my day, I am in the apartment and I have nothing to do other than to simply be. When I travel there is the added bonus of a seven-hour flight, when all I have to do is to sit in a comfortable seat watching movies of my choice or simply relax and contemplate while people bring me food and drink.

When I am at home or at work there are people that need things and there are also always things that need to be done. It is an endless list. It would seem that I, in a general sense, and like virtually everyone else that I know, have lost contact with the sweet art of doing nothing.

‘Dolce far Niente’

This Italian phrase means “the sweetness of doing nothing”.

The Protestant work ethic has driven British society for hundreds of years, even though we are mainly no longer a religious society. We are taught to feel guilt when we choose to take it easy.

Are you a human being or…

In your world is there ever any time to do nothing. I do not mean actively doing nothing like, going for a walk, or meditating, these are both productive things. I mean really doing nothing. Sitting in a chair on the terrace, lying by a pool drinking a glass of wine, no productivity, no outcome. It might be sitting with your back against a tree, staring at the sky or staring at the sea. When did you last stop without the feeling that you had to do anything? No house work, no DIY. A place and time when no one needs anything and nobody wants anything, a time when you do not need you to do or be anything other than to simply be.

…a human doing?

Sometimes the need to continually be active is based in fear. In the stillness of nothing we can hear, think and feel things that we might be seeking to avoid. Many of us fear doing nothing. Doing nothing can make us vulnerable to silence and in silence we might have to face what we do not want to. For many, simply being can create fear and anxiety. Doing something is a way of blanking out both our thoughts and our feelings. If we were to listen it might mean that we would need to attend, to change or do something and that might just be too difficult or scary. As a great sage once said…

…in the silence I heard the answer to my problem

We can go to great lengths to avoid listening to both problems and answers.

Come on hear the noise!
Noise is a powerful anaesthetic. When you wake do you need to fill your space with sound? It might be the radio, music or the TV?

How often do we see people walking down the road with ear buds inserted avoiding all sights and sounds around them? They are also avoiding the internal thoughts and feelings that would naturally accompany their walking. When we are in the car why do we need music. When people are running why do they need a soundtrack to run to? Why are we avoiding silence?

Gotta get up, gotta get on!
What happened to taking it easy, resting, shooting the breeze, having a chat, or simply doing nothing?

When was the last time that you enjoyed dolce far niente, the sweetness of doing nothing?

Today could be the day that you discover or rediscover the art of simply being.

Take care

Sean x

Terror vs Mindfulness

This week Ed and I were looking at the issues that are affecting us all at this time, those of the terrorist incidents in Manchester and London. We thought that it is time to revisit the Law of Allowing. This is week six of the Live In The Present course. In this Law we begin to understand that if we focus on the negative we only make things worse. However if we can allow the mad people to be mad without joining them we can, in time make things better. For most of us allowing is the choice between love and hate. In the end love wins through.

Step six: The Law of Allowing

In this step on the course Ed and I have been talking about the law of Allowing. This is one of the hardest steps in the Live in the Present course.

The only thing you should be intolerant of is intolerance
Plato

If you feel angry or disgruntled when someone with beliefs opposed to yours gets their way, if you become upset because you can’t have your way, then you are not living within the law of allowing.
When we can allow the mad people to be mad, the drug takers to be drug takers and so on we stand a better chance of changing their behaviour. When we oppose peoples behaviour we will normally make it worse and get more of what we don’t want.

According to Emile Coue when you feel or express anger at the behaviour of others you will create more of what you would seek to eliminate.

Emile Coue’s law of reversed effort –
The more we try to consciously struggle with a dominant idea the more powerful its effects become.

“When an idea imposes itself on the mind to such an extent as to give rise to a suggestion, all the conscious efforts which the subject makes in order to counteract this suggestion are not merely without the desired effect, but they actually run counter to the subject’s conscious wishes and tend to intensify the suggestion.”

(Baudouin, 1920: 116).

He elaborates by describing the law of reversed effect as exemplified by the self-antagonistic attitude of mind that says, “I would like to… but I cannot.” This notion might be seen as similar to the modern technique of “reverse psychology”, a persuasion technique which aims, paradoxically, to persuade someone to accept an idea by suggesting the opposite to them

Is it ok to be completely tolerant of any behaviours?

Karl Popper
The so-called paradox of freedom is the argument that freedom in the sense of absence of any constraining control must lead to very great restraint, since it makes the bully free to enslave the meek. The idea is, in a slightly different form, and with very different tendency, clearly expressed in Plato.

Less well known is the paradox of tolerance:
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed,and tolerance with them. — In this formulation, I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant. We should claim that any movement preaching intolerance places itself outside the law, and we should consider incitement to intolerance and persecution as criminal, in the same way as we should consider incitement to murder, or to kidnapping, or to the revival of the slave trade, as criminal.

Karl Popper, The Open Society and Its Enemies

Of all the universal laws, the law of allowing is often the most difficult one to get our heads around. The truth is, there is freedom in allowing circumstances to be what they are and people to be who they are, whether you agree with them or not. Really. Even when it comes to poverty or war or disease.

Mother Theresa famously said that she would not attend an anti war rally, but she would attend a pro peace rally. She understood the law of allowing and the law of reversed effort. She realised that the effect of an anti war rally would simply focus attention on ‘War’. A pro peace rally will focus attention on ‘Peace’.

This is also an internal process. When we have an internal dialogue that is self punishing when we get something wrong all we do is create more of what we don’t want.

Example – If I am using hypnosis to stop someone smoking and use the phrase “you must stop this filthy, disgusting habit right now!” the person will smoke even more. However, if I use the phrase “you will get a lot of pride and pleasure from no longer needing to smoke”, the person will stop.

To change yourself and change others you need to evoke the law of allowing.

Take care of yourself and treat yourself with love

Sean x

Anxiety

We have been here before and I expect that we will come back here again. Anxiety is the number one issue of emotional disturbance in western society. Last time I looked at the research over 60% of patients visiting their general practitioner were said to be suffering from anxiety but were presenting with other symptoms. The level of anxiety and depression medication prescribed by doctors has never been higher.

This can be a problem for people who do not have anxiety but do have a real illness as doctors learn to focus on anxiety. Patients without anxiety can easily be treated by the doctor as though they do have anxiety and their real illness can then be missed, hopefully to be diagnosed accurately later.

These issues of western anxiety are all very strange because the pre industrial societies of China, Asia and Africa, those that remain agricultural and do not become urbanised, have very low levels of mental and emotional disturbance and both depression and anxiety are hardly heard of. I am not saying that these societies are perfect, they are not, but it is easy to see that westernisation and industrialisation bring a shed load of problems from stress and anxiety through to obesity and diabetes etc, and a steady rise in the rates of various cancers.

I know from my own consulting room that anxiety is nearly always present. It may not be the main reason that the person has sought help though it nearly always play a part in the development or the maintenance of their problems. Solving their anxiety issues and symptoms is invariably a large part of the healing process.

Clinical Anxiety
Some anxiety will be clinical. That means the chemistry in the brain is out of balance. It could be that there is an over production of adrenaline and cortisol or of stress hormones generally, that leaves the muscles and sinews twitchy, tense and shaking followed by a heaviness of the legs and arms. When the muscles are tense they produce lactic acid and because of the tension in the muscles the acid does not drain. People with anxiety often feel like they have run a marathon, feel fatigued and tired all the time. This is because the tense activity in the muscles burns calories like crazy and depletes their energy. People with anxiety often report sore aching muscles and joints, particularly around the shoulders and neck and around the small of their back. This extra activity in the muscles and the calories that it takes also explains why people with anxiety are often slim. I am not suggesting that anxiety is a good way to lose weight!

Reactive Anxiety
Following an incident, perhaps an accident or a trauma, loss or bereavement, the fight and flight mechanism will have activated. This gives us heightened awareness and alertness to keep us safe. In reality once this mechanism turns on we either fight back at the threat, run away or flee, or sometimes we can simply freeze like a rabbit stuck in the headlights. Most anxiety introduced traumas are resolved by the mind/brain within about four weeks. When effects and symptoms of the trauma continue beyond this, that is heightened emotion and alertness, disturbed sleep and eating cycle and some flashbacks to the original event, we call this post traumatic stress disorder, PTSD the treatment then steps up a gear using either psychotherapy, medication or both.

Generalised Anxiety Disorder GAD
GAD is when the entire world and all experience can become anxiety provoking. The original cause of the anxiety may never be clear or understood. Those suffering all forms of anxiety may become reclusive and develop agoraphobia, claustrophobia and so on. The definitions of anxiety disorders have become quite precise so that we now talk about social anxiety, performance anxiety, and so on. Following on from that are the endless list of anxiety induced phobias from the more obvious such as flying to some more unusual things like the fear of oranges.

Amygdala Responses
The Amygdala in the limbic system of the brain holds groups or templates of cells that are the basis of our instinctual and emotional responses. Most templates are learned trough observation, so that classically if I watch my mother being phobic about spiders I develop a template of cells in my amygdala that realises stress hormone as soon as I see spiders and have a spider phobia or spider induced anxiety.

Anxiety Treatment
All treatments for anxiety are aimed at desensitising the templates in the amygdala. For most people this will mean medication. Many of the medications that we describe as anti-depressants also have an anxiety relieving component. Many people will be referred for CBT, cognitive behavioural therapy, which can be very effective depending on the practitioner and their own understanding of anxiety. The treatment of the moment for anxiety currently is Mindfulness.

Learning to live in the moment
Mindful psychology encourages people to learn the skill of living in the present. Mindfulness defines most depression as rumination of past unresolved events and most anxiety as rumination of future events that may never happen. In the present moment there are rarely any problems it is the ruminating ability of our imagination that brings problems into the present.

Learning the skills of mindfulness cannot only reduce anxiety, almost immediately, but it can eliminate anxiety altogether. Many of the attendees at my mindfulness courses say something like, ‘why didn’t anyone teach us this when we were kids at school’. Well, it is an evident truth that those schools that do teach their students mindfulness have less disruption, calmer learning environments, and I suspect, though the research is not yet complete, will be shown to have higher attainment levels.

The good news is, it is never too late. Whatever your issues/problems/challenges you can change your life realistically and meaningfully in as little as ninety days through persistent and consistent mindful practice. However, it does take dedication if you really do want to reprogram the way that you think, feel and act.

The option is either to be mindful or anxious – we do have a choice.

Take care and choose to be happy

Sean x

Love is a Drug

In this weeks podcast Ed and I have revisited the topic of splitting up. We had an email which effectively was saying ‘how do you get over it and move on when someone you love has left you, but you are still in love with them. Relationship counselling is an active part of the therapeutic world and not everyone survives the splitting intact. Generally breaking up is hard to do but it doesn’t have to be that way if we realise the addictive nature of our love because love is a drug.

While it may be true that all psychological and emotional change starts from the same place, this is forgiveness or letting go, it just might a bit too raw at the outset to consider this.

Love addiction
Imagine that you are addicted to nicotine, maybe you have smoked twenty a day for many years. What you have done is taught you body and mind/brain system to tolerate and become dependent on the nicotine that is now included in the system. When you stop putting nicotine into your body system it then demands it and gets angry if it is not satiated. The ‘what you feed grows’ part of the problem is that if you focus on “i am going to have a cigarette” you are feeding the problem. However, it is also true that if you focus on the opposite “I will not have a cigarette, I will not have a cigarette” then you are still feeding the problem. The weirdest thing of all is that even if your mind tells you that it is wrong to smoke, if your emotions tell you that it smells and tastes horrible, you mind/body sustenance will still demand a cigarette. Your system is addicted and wants more nicotine.

When you meet someone and you fall in love your mind/brain creates the chemistry that makes you feel wonderful, you are in the grip of the love drug dopamine. Just as with nicotine you teach your system to tolerate and then become dependent on love, just as the smoker is dependent on nicotine. If the object of your love is withdrawn you will feel it’s loss as a craving. You are a love junkie.

If you are attempting to overcome nicotine addiction you have to go through the process of teaching your body that it does not need nicotine to feel ok, you have to take the nicotine out of the body/mind system so that it has a new normal and the addiction/craving abates.

If you are attempting to overcome love addiction you have to go through the process of teaching your body that or does not need the love to feel ok, you have to take the love/dopamine out of the body/mind system so that it has a new normal and the addiction/craving abates.

Removing temptation
When you come off a drug you need to avoid people that are using the drug because it will easily tempt you back. This often means changing your social circle and avoiding places where people will be using.

When you come off love you need to avoid the source of the addiction and anywhere that it might be. This often means changing your social circle and avoiding places where the source might be to tempt you back.

When ridding ourselves of love we will often need to come off social media, maybe block people or restrict our access. We may need to delete numbers and addresses to get as clean as we can.

We the need to go through the process or reformation as we establish this new strong sense of being who we are without the drug. Then we are clean.

Reintegration
Once the addiction has been removed and we are truly clean we may be able to be in the presence of the source of the addiction and not be tempted to use again.

Have you ever had the experience of going through the heartbreak of a split up and then, many years later, you meet that person again and something odd has happened, we now think, “oh my God whatever was I doing with that person?” Once the addiction has gone so has the craving we no longer need it in our lives.

Getting clean is a process
People talk about time and often we refer to the two year cycle which is common to many people. However it is easier to think in terms of process rather than time. The quicker we process the less time it takes.

After all is said and done we create our own dependence through our own addictions. We do not have to be addicted once we mindfully see what we are doing.

The only thing that I can see is a useful addiction is unconditional self regard. Self love is not arrogance it is the foundation bedrock of who we are. Strong foundation = strong person.

Be happy

Sean x

Recognition

The word ‘Recognition’ means to re – cognate. So what is cognition? Cognition infers the mental (not emotional) action or process of acquiring knowledge and understanding through thought. The word thought is important here. We need to distinguish thought or cognition from feelings or emotions. Cognitions are not emotions – thoughts are not feelings. Yet, attached to thoughts are feelings. It is as though the thoughts are the structure or skeleton and the emotions are the covering or flesh of the cognition.

In psychotherapy we seek to enable change. Cognitions are structural and mainly fixed. Some might use the word factual. What that really means is that in therapy we do not change the structural or factual nature of the experienced self, or the recalled memory. What we change is the emotional connections to those cognitions; we change what we feel about our thoughts.

If a cognition is a thought or a memory then when we re-cognate (recognise) it is the thought plus the added current emotional interpretation that we put upon it. When I see your face I search my cognitive filing cabinet to re-cognate who you are, we call this recognition. I recognise you.

The emotions that I relate to that cognition may vary or even be inaccurate. Let’s say that I saw you last on Friday. At that point I have an emotional experience of you. I had feelings about you that told me how I feel about who you are. Now, today is Monday and I see you again. When I search my filing cabinet to re-cognate you I assume that the feelings I had about you on Friday still apply now on Monday. Though they may not be accurate because you may have had experiences over the weekend that have changed you in fundamental ways so that my feelings about you are no longer accurate or appropriate.

I guess that the bottom line is that we each create a structure in our minds of how we see the world that we use to make sense of what we experience. We then assume that the way that we see the world is the way that it is, it becomes our known facts. Yet, the world is always changing, nothing ever stays the same, everything changes, everything moves on.

When we re-cognate or recognise something we assume that we know what it is. We believe that we know it, that our feelings and beliefs about it are real, permanent and fixed. Those that are mindfully aware realise that every time we experience anything it is a new experience. We call this “beginners mind”. Then we meet every experience as though we have never had it, seen it, or been it before. The experience in this present moment is unique. To be unique means that no two experiences of the same thing could ever be the same thing. Change will always make them different.

Let me be clear. It might be that cognitively they may be or appear the same. Emotionally they are never the same because emotions can change, develop and grow.

At the outset the difference between what I think and what I feel may not be clear. We can confuse thoughts and feelings. Yet, they are fundamentally different. You could not measure a colour with a ruler because length and colour are totally different things. You cannot measure a thought with a feeling or a feeling with a thought. You can observe what you feel about your thoughts and observe what you think about your feelings.
This magic mix of thought and feeling gives us the wonder of our senses, perceptions, discernments, awareness, apprehension, anxieties, fears, learning, understanding, comprehension, enlightenment, insight, intelligence, joys, happiness, reason, reasoning, thinking, feeling and even consciousness.

To truly understand our recognition we need to be able to mindfully observer the interplay between our thoughts and our feelings. Then we need to observe these recognitions with beginners mind and question why we feel the way that we do.

This will relate to all external experiences but more importantly our experience of our self. When you look at you, when you recognise or re-cognate what are the feelings that you put on those cognitions? How do you feel about you?

If you do not like what you are feeling it is time to change it. That is mindfulness.

Be happy and recognise the good stuff

Take care

Sean x